From Dom Guéranger's The Liturgical Year.
Divine Wisdom has willed that on the way which leads to the Messias, our great High Priest, there should be many pontiffs to pay Him the honour due to Him. Two Popes, St. Melchiades and St. Damasus; two holy doctors, St. Peter Chrysologus and St. Ambrose; two bishops, St. Nicholas and St. Eusebius; these are the glorious pontiffs who have been entrusted with the charge of preparing, by their prayers, the way of the Christian people towards Him, who is the sovereign Priest according to the order of Melchisedech. As each of their feasts comes we will show their right to have been thus admitted into the court of Jesus. To-day the Church celebrates with joy the feast of the great thaumaturgus Nicholas, who is to the Greek Church what St. Martin is to us. The Church of Rome has honoured the name of Nicholas for nearly a thousand years. Let us admire the wonderful power which God gave him over creation; but let us offer him our most fervent congratulations for that he was permitted to be one of the three hundred and eighteen bishops, who proclaimed, at Nicæa, that the Word is consubstantial with the Father. The humiliations of the Son of God did not scandalize him. Neither the lowliness of the flesh, which the sovereign Lord of all things assumed to Himself in the womb of the Virgin, nor the poverty of the crib, hindered him from confessing the Son of Mary to be Son of God, equal to God; and for this reason, God has glorified this His servant, and given him the power to obtain, each year, for the children of the Church, the grace of receiving this same Jesus, the Word, with simple faith and fervent love. Let us now listen to the eulogy of St. Nicholas, which the Roman Church has inserted in her liturgy.
Nicolaum, illustri loco Pataræ in Lycia natum, parentes a Deo precibus impetrarunt. Cujus viri sanctitas, quanta futura esset, jam ab incunabulis apparuit. Nam infans, quum reliquos dies lac nutricis frequens sugeret, quarta et sexta feria semel dumtaxat, idque vesperi, sugebat: quam jejunii consuetudinem in reliqua vita semper tenuit. Adolescens parentibus orbatus, facultates suas pauperibus distribuit. Cujus illud insigne est Christianæ benignitatis exemplum, quod quum ejus civis egens tres filias jam nubiles in matrimonio collocare non posset, earumque pudicitiam prostituere cogitaret: re cognita, Nicolaus noctu per fenestram tantum pecuniæ in ejus domum injecit, quantum unius virginis doti satis esset: quod quum iterum et tertio fecisset, tres illæ virgines honestis viris in matrimonium datæ sunt.
Quum vero se totum Deo dedisset, in Palæstinam profectus est, ut loca sancta viseret, et præsens veneraretur. Qua in peregrinatione navem conscendens sereno cœlo et tranquillo mari, horribilem nautis tempestatem prædixit: moxque ortam, quum essent omnes in summo periculo, orans mirabiliter sedavit. Unde quum domum reversus singularis sanctitatis omnibus documenta præberet, Dei admonitu Myram, quæ Lyciæ metropolis erat, venit: quo tempore ejus urbis episcopo mortuo, provinciales episcopi de successore deligendo consultabant. Itaque in ea deliberatione divinitus admoniti Bunt, ut eum eligerent, qui postridie mane primus in ecclesiam ingrederetur, Nicolaus nomine. Qua observatione adbibita, in ecclesiæ janua deprehensus est Nicolaus, et summo omnium consensu Myræ episcopus creatur. In episcopatu castitatem, quam semper coluerat, gravitatem, orationis assiduitatem, vigilias, abstinentiam, liberalitatem et hospitalitatem, in adhortando mansuetudinem, in reprehendendo severitatem, perpetuo adhibuit.
Viduis et orphanis pecunia, consilio, opere non defuit: oppressos adeo sublevavit, ut etiam tres tribunos, per calumniam a Constantino Augusto condemnatos, qui se propter famam miraculorum ejus orationibus, longissime absenti, commendarant, adhuc vivens, quum imperatori, minaciter eum terrens, apparuisset, liberaverit. Quum vero contra edictum Diocletiani et Maximiani Christianae fidei veritatem Myræ praedicaret, ab imperatorum satellitibus comprehensus, et longissime abductus in carcerem conjectus est; ubi fuit usque ad Constantinum imperatorem: cujus jussu ex custodia ereptus, Myram rediit. Mox ad Nicænum Concilium se contulit: ubi cum trecentis illis decem et octo patribus Arianam hæresim condemnavit. Inde reversus ad episcopatum, non ita multo post instante morte, suspiciens in cœlum, quum angelos sibi occurrentes intueretur, illo psalmo pronunciato: In te, Domine, speravi, usque ad eum locum: In manus tuas commendo spiritum meum: in cœlestem patriam migravit. Ejus corpus Barium in Apulia translatum, ibidem summa celebritate ac veneratione colitur.
Nicholas was born of a noble family at Patara, in the province of Lycia. His birth was the fruit of his parents’ prayers. Evidences of his great future holiness were given from his very cradle. For when he was an infant, he would take his food only once on Wednesdays and Fridays, and then not till evening; whilst on all other days he frequently took the breast: he kept up this custom of fasting during the rest of his life. Having lost his parents when he was a boy, he gave all his goods to the poor. Of his Christian kindheartedness there is the following noble example. One of his fellow-citizens had three daughters; but being too poor to obtain them an honourable marriage, he was minded to abandon them to a life of prostitution. Nicholas having come to know the case, went to the house during the night, and threw in by the window a sum of money sufficient for the dower of one of the daughters; he did the same a second and a third time; and thus the three were married to respectable men.
Having given himself wholly to the service of God, he set out for Palestine, that he might visit and venerate the holy places. During this pilgrimage, which he made by sea, he foretold to the mariners on embarking, though the heavens were then serene and the sea tranquil, that they would be overtaken by a frightful storm. In a very short time the storm arose. All wore in the most imminent danger, when he quelled it by his prayers. His pilgrimage ended, he returned home, giving to all men example of the greatest sanctity. He went, by an inspiration from God, to Myra, the metropolis of Lycia, which had just lost its bishop by death, and the bishops of the province had come together for the purpose of electing a successor. Whilst they were holding council for the election, they were told by a revelation from heaven, that they should choose him who, on the morrow, should be the first to enter the church, his name being Nicholas. Accordingly, the requisite observations were made, when they found Nicholas to be waiting at the church door: they took him, and, to the incredible delight of all, made him the bishop of Myra. During his episcopate, he never flagged in the virtues looked for in a bishop; chastity, which indeed he had always preserved, gravity, assiduity in prayer, watchings, abstinence, generosity, and hospitality, meekness in exhortation, severity in reproving.
He befriended widows and orphans by money, by advice, and by every service in his power. So zealous a defender was he of all who suffered oppression, that, on one occasion, three tribunos having been condemned by the emperor Constantine, who had been deceived by calumny, and having heard of the miracles wrought by Nicholas, they recommended themselves to his prayers, though he was living at a very great distance from that place: the saint appeared to Constantine, and looking angrily upon him, obtained from the terrified emperor their deliverance. Having, contrary to the edict of Diocletian and Maximian, preached in Myra the truth of the Christian faith, he was taken up by the servants of the two emperors. He was taken off to a great distance and thrown into prison, where he remained until Constantine, having become emperor, ordered his release, and the saint returned to Myra. Shortly afterwards, he repaired to the Council which was being held at Nicæa; there he took part with the three hundred and eighteen fathers in condemning the Arian heresy. Scarcely had he returned to his see, than he was taken with the sickness of which he soon died. Looking up to heaven, and seeing angels coming to meet him, he began the psalm, ‘In thee, O Lord, have I hoped;' and having come to those words, ‘Into thy hands I commend my spirit,’ his soul took its flight to the heavenly country. His body, having been translated to Bari in Apulia, is the object of universal veneration.
Almost all the breviaries of the Latin Church, up to the seventeenth century, contain most fervent praises of the virtues and miracles of St. Nicholas, and give the beautiful Office of the holy bishop, which was composed about the twelfth century. We have spoken elsewhere of this Office as regards the music; at present we will only mention its being drawn up exclusively on the Acts of St. Nicholas, and its being more explicit on some circumstances of the saint’s life than is the legend of the Roman breviary. The following portions of this Office dwell with complacency on a fact which is not mentioned in our liturgy: we mean the miraculous oil, which, for almost eight hundred years, has flowed without ceasing from the tomb of the holy bishop, and by means of which God has frequently wrought miracles. The responsory and antiphon which we give are upon the miracle of the oil itself. They were formerly so familiar to the faithful, that in the thirteenth century their music was sung to the responsory Unus Panis, and to the antiphon O quam suavis est, of the Office of Corpus Christi.
R. Ex ejus tumba marmorea sacrum resudat oleum, quo liniti sanantur cæci: * Surdis auditus redditur et debilis quisque sospes regreditur.
V. Catervatim ruunt populi cernere cupientes, quæ per eum fiunt mirabilia. * Surdis auditus redditur; et debilis quisque sospes regreditur.
R. From his marble tomb there flows a holy oil, wherewith the blind are anointed and healed: * The deaf recover their hearing: and the weak return home strong.
V. The people rush in crowds, desiring to witness the wonderful works which are done by him. * The deaf recover their hearing: and the weak return home strong.
O Christi pietas omni prosequenda laude! Quæ sui famuli Nicolai merita longe lateque declarat: nam ex tumba ejus oleum manat, cunctosque languidos sanat.
Oh! the mercy of Christ, worthy of all our praise! which makes known, through the length and breadth of the world, the merits of his servant Nicholas: for from his tomb there flows an oil, and it heals all that are infirm.
Pange lingua Nicolai
Ut nos summus Adonai,
Rex et Pater omnium,
Ad salutis portum trahi
Faciat per Filium.
Dum penderet ad mamillam
Matris, ab infantia,
Quarta semel bibit illam,
Atque sexta feria;
Ne per lactis puer stillam
Sublimatus ad honorem
Pietatis ita rorem
Cunctis pluit populis,
Ut vix parem aut majorem
Habeat in sæculis.
Auro dato, violari
Far in fame, vas in mari,
Servat et distribuit;
Qui timebant naufragari,
Nautis opem tribuit.
A defunctis suscitatur
Furtem qui commiserat;
Et Judæus baptizatur,
Illi vita restauratur;
Hic ad fidem properat.
Decus, honor, gloria,
Plebem omnem, clerum totum,
Mentes, manus, labia,
Ad reddendum Deo votum,
Tua juvet gratia.
Sit laus summæ Trinitati,
Virtus et victoria,
Quae det nobis ut beati
Post vitam in patria.
Tell, O my tongue,
the praise of the pontiff Nicholas;
that so the sovereign Adonai,
the King and Father of all creatures,
may grant us to be brought by his Son,
to the port of salvation.
When yet a babe at his mother’s breast,
he took it but once
on each fourth and sixth feria,
nor would the child
break his fast
by one drop of milk.
Elevated to the dignity of pontiff,
Nicholas so abundantly
gave to all men the dew of piety,
that scarce could any age
find a better
or so good a pastor.
He gives his gold to secure virgins their treasure;
he distributes corn to the people in a famine;
he brings up from the depths of the sea a vase
that had fallen in;
he brings help to mariners
who were well nigh to shipwreck.
He brings to life a dead man
who had committed a theft;
the Jew is baptized and recovers
what had been stolen from him;
the one is restored to life;
the other is brought to the faith.
Nicholas! thou fair gem,
and honour, and glory of the priesthood!
help by thy gracious intercession
the whole people, the whole clergy;
that their minds, and hands, and lips,
may pay their tribute to our God.
Praise, power, and triumph,
to the most high Trinity!
May it give us to come, after this life,
with our laurel wreaths upon us,
to the joys which Nicholas the blessed
possesses in our country of heaven.
Cleri patrem et patronum
Læte promens vocis sonum
Clerus, et magnificet:
Se cor promptum, se cor pronum
Sono vocis ampliet.
Graecus omnis et Latinus,
Lingua, tribus, natio:
Orbis terræ, maris sinus,
Sexus et conditio;
Hospes, cives, peregrinus,
Pari psallat studio.
Semper dedit, dat et dabit
Præsul, cujus nomen abit
Numquam e memoria;
Quisque mœstus germinabit,
Florens sicut lilia.
Hio in carne constitues
Carnis spernens opera,
Nihil agens aut locutus,
Vinclis carnis absolutus,
Tandem scandit æthera.
Quæ sit virtus charitatis
Hoc præsenti sæculo,
Oleum declarat satis,
Quod manat de tumulo;
Et dat munus sanitatis
Sit laus summæ Trinitati,
Virtus et victoria,
Quæ det nobis ut beati
Post vitam in patria.
Let the clergy
joyfully raise their voice in song,
and magnify Nicholas
the father and patron of the clergy;
and let their chants give fresh devotion
to their already fervent and docile heart.
Let the Greeks, and Latins,
and every tongue and tribe and nation;
let the sea, and land;
let all, whatever their sex or condition,
guest or citizen or stranger,
sing the praises of Nicholas with one like enthusiasm.
This pontiff, whose name is immortal
in the memory of men,
ever gave, gives, and will give favours to all;
he will make him,
who was pining away in grief,
bloom in joy as a lily.
Whilst living in the flesh
he spurned the deeds of the flesh;
he did nothing and spoke nothing
but what was unto salvation:
and now, having been loosed from the bonds of the flesh,
he has mounted to the starry realms.
How great is the power of his charity,
even in this very age,
is plainly enough manifested by the oil
which flows from his tomb,
giving to all people, that ask it,
the boon of health.
Praise, power, and triumph
to the most high Trinity.
May it give us to come, after this life,
with our laurel wreaths upon us,
to the joys which Nicholas the blessed
possesses in our country of heaven.
It was impossible for Adam of Saint-Victor to remain silent in the praise of St. Nicholas. The Churches, in the middle ages, received from him the following beautiful sequence.
Ad beati Nicolai
Qui in cunis adhuc jacens,
A papillis cœpit summa
Alienus et immunis
Ab omni lascivia.
Cujus fuit dignitatis
Vox de cœlo nuntia.
Per quam provectus,
Ad summa fastigia.
Erat in ejus animo
Et oppressis impendebat
Auro per eum virginum
Atque patris earumdem
Quidam nautæ navigantes
Et contra fluctuum
Navi pene dissoluta;
Jam de vita desperantes,
In tanto positi
Voce dicunt omnes una:
O beate Nicolae,
Nos ad maris portum trahe
De mortis angustia.
Trahe nos ad portum maris:
Tu qui tot auxiliaris
Dum clamarent, nec incassum,
Ecce quidam, dicens: Adsum
Ad vestra præsidia.
Statim aura datur grata:
Et tempestas fit sedata,
Ex ipsius tumba manat
Quae infirmos omnes sanat
Per ejus suffragia.
Nos qui sumus in hoc mundo
Vitiorum in profundo
Jam passi naufragia,
Ad salutis portum trahe,
Ubi pax et gloria.
Ipsam nobis unctionem
Impetres a Domino,
Quæ sanavit læsionem
Hujus festum celebrantes
Gaudeant per sæcula;
Et coronet eos Christus
Post vitæ curricula.
With our hearts and songs in unison,
let us exult
on this festive solemnity
of blessed Nicholas.
When a babe in his cradle,
he began to fast,
And thus deserved, before weaned from the breast,
the joys of heaven.
He enters, when a boy,
upon a course of studies,
Yet follows not,
yet knows not, impurity.
Blessed confessor indeed,
whose worth was known
by a message from heaven,
At whose bidding
he was promoted and exalted
to the supreme dignity of pontiff.
There was in his soul
the most tender compassion,
which prompted him to bestow continual benefits
on those who suffered oppression.
He averted infamy
from virgins by the gold he gave;
and by the same he relieved
their father’s poverty.
Some mariners had set sail;
when a furious storm
and their bark was well-nigh wrecked:
Despairing of life,
and in this extreme danger,
they cry out
with one voice, saying:
‘O holy Nicholas!
help us out of these straits of death,
and lead us into harbour!
‘Yea, lead us into harbour,
thou whose kind heart is ever ready
to help them that are in affliction.’
They prayed; nor was it in vain:
for lo! a voice was heard saying: ‘I am here
to help you.’
Straightway arose a favourable wind:
the storm was lulled:
the sea was calm.
From his tomb there flows
an abundant oil:
It heals all kinds of sickness,
through the intercession of the saint.
We who are now living in this world,
have already suffered
shipwreck in the sea of sin:
Ah! glorious Nicholas,
lead us into the harbour of salvation,
where there is peace and glory.
There is an unction,
which thy merciful prayers
must get us from the Lord:
It is that unction
which healed the wound
of Magdalene’s many sins.
May they that keep this feast
come to the eternal joys;
And may Jesus crown them
after this life is run.
But none of the sequences of St. Nicholas was so popular as the one we now give. It is to be found in a great many processionals up to the seventeenth century, and on its model were composed innumerable others, which, though drawn up in praise of various patrons, not only kept the measure and the melody, but the very expressions, ingeniously turned here and there, of the sequence of St. Nicholas.
Sospitati dedit ægros
Relevavit a defunctis
Defunctum in bivio.
Baptizatur auri viso
Vas in mari mersum, patri
Redditur cum filio.
O quam probat sanctum Dei
Ergo laudes Nicolao
Concinat hæc concio.
Nam qui corde poscit illum
The sick are restored to health
by the miraculous oil.
They who are in danger of shipwreck
are delivered by Nicholas’ prayers.
He raised from amongst the dead
a corpse which lay on the road.
A Jew asks for baptism,
on witnessing the miraculous recovery of his money.
A vase that had sunk in the deep sea,
and a child that was lost to his father, are both recovered.
Oh how great a saint did he appear
by multiplying corn in a famine!
Let, then, this congregation
sing the hymns of Nicholas’ praise;
For all who pray to him
with earnest hearts,
will go back cured of their spiritual ailments.
But no Church has evinced such enthusiasm for St. Nicholas as the Greek Church in its Menæa. The illustrious thaumaturgus was evidently one of the firmest hopes of the Byzantine empire, and Constantinople transmitted the same confidence to Russia, which even to this day professes great devotion to St. Nicholas. We extract, as usual, a few stanzas from the sacred chants which the Church of St. Sophia anciently sang in the Greek language, and which the gilded domes of Moscow re-echo still, every year, in Slavonic.
Hymn to St. Nicholas
(Taken from the Menæa of the Greeks)
Myræ quidem habitasti, et myrrham seu unguentum vere demonstrasti, unguento tinctus spirituali, sancte Nicolae, summe Christi archierarcha, et ungis facies illorum qui cum fide et amore tui celebrandam memoriam semper perficiunt; solvens eos ab omni necessitate, et periculo, et tribulatione, pater, in tuis ad Dominum precibus.
Victoria populi vere nomine proprio demonstratus es in tentationibus potens, sancte Nicolae, summe Christi sacerdos; nam passim invocatus, velociter prævenis eos qui cum amore ad tuum præsidium confugiunt; tu enim die ac nocte cum fide visus, salvas eos a tentationibus et necessitatibus.
Constantino imperatori et Ablavio in somnis apparuisti, iliisque terrorem injiciens, ad illos ut liberarent festinanter: Quos in carcere, aiebas, habetis vinctos, innocentes sunt ab illegitima jugulatione: quod si me audire neglexeris, precem contra te, princeps, ad Dominum obsecrans intentabo.
Defixis acriter oculis, inspexisti in Gnoseos altitudines, et caliginosum inspexisti Sapientiæ abyssum: tu qui tuis documentis ditasti mundum, pater, pro nobis Christum deprecare, summe sacerdos Nicolae.
Regulam fidei et dulcedinis imaginem monstravit te gregi tuo Christus Deus, summe sacerdos, hierarcha Nicolae: in Myra namque unguentum spargis, illucescunt tua præclara facta orphanorum ac viduarum protector: ideoque deprecari ne cesses salvari animas nostras.
Gaude, sacratissima mens, Trinitatis mansio purissima, Ecclesiæ columna, fidelium stabilimentum, fatigatorum auxilium, stella quæ bene acceptarum precum fulgoribus tentationum tenebras undique depellis, sancte sacerdos Nicolae; portus placidissimus, in quo fugientes tempestatibus circumventi salvantur, Christumdeprecare dari animabus nostris magnam misericordiam.
Gaude, O divino zelo accense, qui tua terribili animadversione et in somnis allocutione liberasti injuste cædendos. Fons fluens in Myra unguenta ditissima, animas irrigans, foetida cupiditatum expurgans, gladio zizania erroris amputans; expurgans ventilabro, dissipa Arii acerosa documenta; et Christum deprecare dari animabus nostris magnam misericordiam.
Altissime Rex regum, magnipotens, precibus sancti pastoris, vitam, O Verbum, pacifica, quæsumus, cunctorum Christianorum; donans contra barbaros pio regi victoriam et fortitudinem, ut omnes semper hymnificemus potentiam tuam, et extollamus usque ad omnia sæcula.
Thou didst dwell in Myra, and being spiritually anointed, thou didst show thyself to be truly a mystic myrrh, O saintly Nicholas, great high priest of Christ! Thou anointest them that ever come with faith and love to celebrate thy memory; for, by thy prayers to God, O father, thou deliverest them from every necessity, and peril, and tribulation.
How well indeed hast thou fulfilled thy name, The people's victory! for, saintly Nicholas, and high priest of Christ, thou art the powerful helper of them that are in temptation. Wheresoever thou art invoked, thou swiftly art with those that lovingly have recourse to thy protection, for day and night thou showest thyself to the eye of faith, and savest them from temptations and necessities.
Thou didst appear to the emperor Constantine and to Ablavius in their sleep, terrifying them, and thus bidding them speedily set their prisoners free: ‘These men, whom ye keep bound in prison, deserve not the death to which ye have unjustly sentenced them: and if thou, O prince, settest my word at nought, I will beseechingly bear a petition against thee to the Lord.’
Thou didst fix thy keen vision on the heights of the mystery, and didst look down into the cloud-covered abyss of Wisdom. O father, who didst enrich the world by thy doctrines, pray for us to Christ, O high priest Nicholas!
Christ our God showed thee to thy flock as the rule of faith and the model of meekness, thou high priest, thou sainted hierarch Nicholas! for thou pourest forth in Myra a delicious fragrance, and thy splendid deeds give out their bright light, thou the protector of the orphan and the widow: therefore, cease not to pray for the salvation of our souls.
Rejoice, most holy soul, most pure abode of the Trinity, pillar of the Church, support of the faithful, help of the wearied, star, which by the vivid rays of thy most efficacious prayers, dost dispel the darkness of every temptation, holy priest Nicholas! most tranquil port, into which the tempest-tossed run and find safety, beseech Jesus to show unto our souls his great mercy.
Rejoice, O thou that burnest with divine zeal, who, by thy terrible threat spoken to men in their dream, didst rescue them that were unjustly condemned to death. O fount of Myra overflowing with sweetness, that refreshest souls, that cleansest what passion defiles! Sword that cuttest down the tares of error! Oh come and winnow away the chaffy doctrines of Arius; and beseech Jesus to grant unto our souls his great mercy.
O thou the most high King of kings, almighty Lord, O divine Word, we beseech thee hear the prayer of this thy holy pastor, and give to all Christians to pass their days in peace: grant to our good king victory and energy against the barbarians: that thus we may all and in all times hymn thy power, and extol thee for ever and ever.
Holy pontiff Nicholas, how great is thy glory in God’s Church! Thou didst confess the name of Jesus before the proconsuls of the world’s empire and suffer persecution for His name’s sake; afterwards thou wast witness to the wonderful workings of God, when He restored peace to His Church; and a short time after this again, thou didst open thy lips, in the assembly of the three hundred and eighteen fathers, to confess with supreme authority the Divinity of our Saviour Jesus Christ, for whose sake so many millions of martyrs had already shed their blood. Receive the devout felicitations of the Christian people throughout the universe, who thrill with joy when they think of thy glorious merits. Help us by thy prayers during these days when we are preparing for the coming of Him, whom thou didst proclaim to be consubstantial with the Father, Vouchsafe to assist our faith and to obtain fresh fervour to our love. Thou now beholdest face to face that Word by whom all things were made and redeemed; beseech Him to permit our unworthiness to approach Him. Be thou our intercessor with Him. Thou hast taught us to know Him as the sovereign and eternal God; teach us also to love Him as the supreme benefactor of the children of Adam. It was from Him, O charitable pontiff, that thou didst learn that tender compassion for the sufferings of thy fellow-men, which made all thy miracles to be so many acts of kindness: cease not, now that thou art in the company of the angels, to have pity on us and to succour our miseries.
Stir up and increase the faith of mankind in the Saviour whom the Lord hath sent them. May this be one of the fruits of thy prayer, that the divine Word may be no longer unknown and forgotten in this world, which He has redeemed with His Blood. Ask for the pastors of the Church that spirit of charity, which shone so brilliantly in thee; that spirit which makes them like their divine Master, and wins them the hearts of their people.
Remember, too, O holy pontiff, that Church of the east which still loves thee so fervently. When thou wast on this earth, God gave thee power to raise the dead to life; pray now, that the true life, which consists in faith and unity, may return once more and animate that body which schism has robbed of its soul. By thy supplications, obtain of God that the sacrifice of the Lamb, who is so soon to visit us, may be again and soon celebrated under the cupolas of St. Sophia. May the sanctuaries of Kiew and Moscow become resanctified by the return of the people to unity. May the pride of the crescent be humbled into submission to the cross, and the schismatic be brought to acknowledge the power of the keys of St. Peter; that thus there may be henceforth neither Scythian, nor barbarian, but one fold under one Shepherd.
Let us resume our considerations upon the state of the world at the time immediately preceding the coming of the Messias. Everything proves that the prophecies which foretold the great event have now been fulfilled. Not only has the sceptre been taken from Juda; the weeks of Daniel also are almost expired. The other scriptural predictions relative to the great revolutions, which were to take place in the world, have been successively fulfilled. The empires of the Assyrians, the Medes, the Persians, and the Greeks, have fallen one after the other; that of the Romans is now at the zenith of its greatness; in its turn, it must yield to the eternal empire of the Messias. This succession of empires, which was to result in a perfect kingdom, was foretold; and all is now ready for its final accomplishment. God has also said, by one of His prophets: ‘Yet one little while, and I will move heaven and earth . . . and I will move all nations, and the Desired of all nations shall come.’ Descend, therefore, O Thou eternal Word! All is consummated. The misery of the world is extreme; the crimes of men cry to heaven for vengeance; the whole human race is threatened with self-destruction, and without knowing what it does, it calls for Thee as its only resource. Then come! All the predictions which were to designate the Redeemer have been spoken and promulgated. There is no longer a prophet in Israel, and the oracles of the Gentile world have ceased to speak. Come, Lord Jesus, and fulfil all things, for the fulness of time has come.
Prayer for the Time of Advent
(The Mozarabic breviary, first Sunday of Advent, Capitulum)
Preces nostras ne despexeris, Domine: intende jam et exaudi clementer: ut qui voce inimici turbati dejicimur, Unigeniti tui adventu sacratissimo consolemur: et fide pennigerati, velut columba, ad superna tendamus. Elonga nos, Domine, a saeculo maligno, et a laqueo inimici custodi. Per Christum Dominum nostrum. Amen.
Despise not our prayers, O Lord: look down upon us and mercifully hear us: that we who are in trouble and cast down at the voice of our enemy, may be comforted by the most sacred coming of thine only begotten Son. May faith give us wings, that, like the dove, we may take our flight to the things that are above. Separate us, O Lord, from the wicked world, and keep us from the snare of the enemy. Through Christ our Lord. Amen.
 Aggeus ii 7. 8.